Monday, 16 April 2012

" The term ‘Dada’ first appeared in the periodical Cabaret Voltaire (June 1916), where Ball defined their activities as proving ‘that there are people of independent minds—beyond war and nationalism—who live for different ideals’. The new name signalled the more combative spirit of the first Dada Soirée (Zunfthaus zur Waag, 14 July), where Ball performed astonishing Lautegedichte (sound poems) composed from invented words, which exposed an emotive power distinct from everyday language. Tzara read his irreverent Manifeste de M. Antipyrine, which acknowledged that ‘Dada remains within the framework of European weaknesses, it’s still shit, but from now on we want to shit in different colours’. Such shock tactics increasingly came to characterize their public position. During the summer sound poems by Huelsenbeck were published (Phantastische Gebete, Zurich, 1916). They were illustrated with abstract woodcuts by Arp, which showed a spontaneity centred upon chance as a governing principle. Rejecting a determining role, Arp experimented with abstract collages ‘made according to the laws of chance’, in which papers were glued where they fell, reflecting a reverence for forces outside rationalism (see also Automatism). "

OXFORD ART ONLINE

There were three different sources of D A D A. Berlin, Zurich and New York.

Zurich Dada featuring Hugo Ball, Tristan Tzara, Hans Arp, Sophie Taeuber and Marcel Janco

Hugo Ball wrote the Dada Manifesto in 1916. He also preformed Karawane, a spoken word performance in where he speaks in a jumble of incoherent words through a form of Abstract Poetry. The language he used as divided into abstract parts ( syllables and letters ) then rearranged to form meaningless sounds.


Tristan Tzara also worked with a form of spoken word, as preformance art was a large part of the D A D A I S T movement. Tzara was more interested in Simultaneous Poetry, which he read in different languages, rhythms, tonalities, and different people at the same time.

Additionally, Tzara invented Accidental Poetry. These are created through the clippings of newspaper, cutting an article out and carefully placing each of the words ( cut separately ) into a bag and shaking them up. The artist would then proceed to take each word out one after another and copy the words down in the order that they left the bag. The poem will resemble the artist. 
 
Marcel Janco, Cabaret Voltaire
1916

Hans Arp and Sophie Taeuber, Untitled ( Duo- Collage ) 1918

Hans Arp, Collage Arranged According to the Laws of Chance 1916

Sophie Taeuber, Dada Head 
1920


Marcel Duchamp: Bicycle Wheel 1913

Marcel Duchamp: L.H.O.O.Q 1919

Marcel Duchamp, Fountain 1917 
Raoul Hausman, The Spirit of Our time ( Mechanichal Head ) 1919 
Raoul Hausmann, ABCD 1923

Hannah Hoch, Cut with the Kitchen Knife Dada Through the Last Weimar Beer Belly Cultural Epoch of Germany 1919

John Heartfield, Whoever Reads Bourgeois Newspapers Becomes Blind and Deaf: Away with the Sultifying Bandages! 1925 




The Surrealists cited a wide range of precursors, ranging from the poets Arthur Rimbaud (185491) and Count de Lautréamont (184670), to earlier artists such as Arcimboldo, Piranesi, Bosch, Goya, Félicien Rops, and Odilon Redon, as well as to their contemporaries Marc Chagall and Giorgia de Chirico. They were also preoccupied with Freudian psychoanalysis, and as a result concentrated initially on expressing the workings of the unconscious mind through the technique of automatism: drawing or writing executed without any conscious control. Indeed Breton's First Surrealist Manifesto (1924) defines Surrealism as ‘pure psychic automatism, by which it is intended to express, verbally, in writing, or by other means, the real process of thought. Thought's dictation, in the absence of all control exercised by reason and outside of all aesthetic or moral preoccupations…Surrealism rests in the belief in the superior reality of certain forms of associations neglected heretofore; in the omnipotence of the dream, and in the disinterested play of thought.’


" Surrealism as ‘pure psychic automatism, by which it is intended to express, verbally, in writing, or by other means, the real process of thought. Thought's dictation, in the absence of all control exercised by reason and outside of all aesthetic or moral preoccupations…Surrealism rests in the belief in the superior reality of certain forms of associations neglected heretofore; in the omnipotence of the dream, and in the disinterested play of thought.’ 


Andre Masson, Birth of Birds, 1925


Max Ernst, Two Childern are Threatened by a Nightingale, 1924 


Joan Miro, Carnival of Harlequin, 1924 


Salvidor Dali, Accommodations of Desire 1929 


Salvidor Dali, The Persistence of Memory 1931 


Salvidor Dali, The Disintegration of the Persistence of Memory, 1954


René Magritte, The Human Condition 1934 


Meret Oppenheim, Object ( Luncheon in Fur ) 1936 


Claude Cahun, Self Portrait 1928


Pablo Picasso, Gurnica 1937



AMERICAN SCENE

A movement in American painting, beginning in the mid-1920s and culminating in the 1930s, which concentrated on realistic art with a social content. It was nationalistic and small-town in spirit, anti-modernist and anti-international, and was symptomatic of the isolationism of parts of America in the period following the First World War. Its first major painters were Charles Burchfield and Edward Hopper.

Edward Hopper, Nighthawks 1942 

Term used to describe scenes of typical American life painted in a naturalistic vein from c. 1920 until the early 1940s. It applies to both Regionalism and Social Realism in American painting, but its specific boundaries remain ambiguous. The phrase probably derived from Henry James’s collection of essays and impressions, The American Scene (1907), published upon James’s own rediscovery of his native land after 21 years as an expatriate. The term entered the vocabulary of fine arts by the 1920s and was applied to the paintings of Charles Burchfield during 1924.
In the two decades following World War I, American writers and artists began to look for native sources for the aesthetic and spiritual renewal of their modern technological civilization. This search engaged and activated many thoughtful and creative people in the 1920s and 1930s and resulted in that flurry of activity that Waldo Frank (1889–1967) discussed as The Rediscovery of America (1929; his personal analysis of American life). The phenomenon blossomed during the 1930s, when a generation of artists struggled to find a form and content for their art that would match their own experiences of America. Traditional boundaries of acceptable subject-matter were broadened to include the everyday lives of average Americans—farmers, office workers, window shoppers and even Franklin D. Roosevelt’s ‘forgotten man’. From ‘ten-cent movies’ to fertile farmscapes, factory icons or bathers at Coney Island, images of urban bustle and backwoods folk life were offered up to celebrate and define ‘the American Scene’ in words and in paint.

Dorthea Lange, Migrant Mother 1936


Robert Motherwell, Elegy to the Spanish Republic No. 110, 1954

During the 1940s, like many of his colleagues in the New York School, Motherwell remained devoted to recognizable imagery, to the expressive potential of calligraphic marks and to subject-matter of a literary and of a political nature, as in Pancho Villa, Dead and Alive (gouache and oil with collage on cardboard, 1943; New York, MOMA). The abstract paintings for which he is best known, such as Elegy to the Spanish Republic XXXIV (1953–4; Buffalo, NY, Albright–Knox A.G.), one of a series of more than 140 large canvases initiated in 1949, expressed a nostalgia that he shared with many of his generation for the lost cause of the Spanish Civil War (see fig.). The works in this series typically consist of black, organic ovals squeezed by stiff, vertical bars against a white ground, retaining the unpremeditated quality of an ink sketch even when enlarged to enormous dimensions, as in the much later Reconciliation Elegy. He conceived of the shapes as elements within an almost musical rhythm, rich in associations with archetypal imagery of figures or body parts but sufficiently generalized to convey a mood rather than a specific representation.


Willem de Kooning, Woman, I, 1950-52 


Jackson Pollock, Mural 1943 

Jackson Pollock, White Light 1954


Lee Krasner, Polar Stampede 1960
Mark Rothko, Multiform, No.7 1948 


Barnett Newman, Vir Heroicus Sublimis, 1950 - 51 

Barnett Newman, Voice of Fire, 1967 


Richard Hamilton, Just What is it That Makes Today's Homes so Different, So Appealing? 1956 


Robert Rauschenberg, Bed, 1955 

Robert Rauchenberg, White Painting ( Four Panels) 1951 


Robert Rauchenberg, Erased De Kooning

Jasper Johns, Flag, 1954 - 1955 
Jasper Johns, Target With Plaster Casts, 1955 
Jasper Johns, Painted Bronze, 1960 

John Cage, 4'33, 1952 







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Roy Lichtenstein, I Know How You Must Feel Brad, 1963 


 James Rosenquist, F111, 1965 


 Andy Warhol, 32 Cambell's Soup Cans 1962 




Andy Warhol, Marilyn Monroe, 1963 
Andy Warhol, Green Car Crash 1963 




Sunday, 26 February 2012

MANET- LE DÉJEUNER SUR L'HERBE 1863


-  displayed at the Salon de refuses 1963, after it was rejected by the Salon Jury for being too obscene



 EDOUARD MANET, OLYMPIA 1863

- A translation from REALISM TO IMPRESSIONISM
- Shown in the 1865 Paris Salon, causing mass controversy ( provocative gaze of the model )




CLAUDE MONET, IMPRESSIONIST SUNRISE 1872


- 1872 Salon, official begging of Impressionism. Followed by the Impressionism exhibit in 1874 like crew stylez via Claude Monet, Edouard Manet, Pierre - Auguste Renoir, Edgar Degas, Berthe Mousot, Mary Cassat.
- Lighter palates, broken brushworks depicting contemporary life and landscapes.
- Colour chances could be sensed in the pallate through changes in weather conditions eg, day, time, season ie. Change tracked through natural phenomenon.
- Au Plaine Air



CLAUDE MONET THE BRIDGE OF ARGENTEUIL 1874


-  A new bridge, iron and concrete materials which had replaed the old bridge after it was destroyed in the war.
- Monet painted of his time, as he did not portray a nostalgic visual of the old bridge.
- Paint became a material ON the canvas, 2D through the paint ON THE CANVAS.


MANET -  A BAR AT THE FOLIES- BERGERIE 1881


- Impressionistic outlook, esp through the sparkling depiction of light through reflection.
- Illuminating the impression of the space.
- Debate as to weather the background is a mirror or a non mirror



RENOIR MOULIN DE LA GALETTE 1876


- Light sources are again, of interest. Movement is depicted as blur.
- Social politics are in place in the image, as the painting depicts the proletarian in a form of leisure in a dance hall "The everyday spectacle of the working class city "
- Strong link to realism




DEGAS BALLERINA AND LADY WITH A FAN 1885 


- Shocking to see the bodies cut off by the edge of the canvas, as it was defying a 500 year old tradition implaced by the realism of the renaissance. 
- Textures of paint on canvas pushed painting away from realism, moving towards more of a photo reality through the concept of capturing a fleeting moment with a dab of paint. 

BERTHE MORISOT CATCHING BUTTERFLIES 1873


- Comparable to Mary Cassat's The Bath of 1892 
- Verging middle-class, parks and outdoor cafes 

MARY CASSAT MOTHER AND CHILD 1905 

- Female impressionist, depicting the domestic attributes of femininity 




MARY CASSAT WOMAN IN BLACK AT THE OPERA 1879 

- Private/ public settings, usually confined
- Reverses the concept of ' The Gaze '  





SEURAT, BATHERS AT ASNIERS 1884

- Seurat pushed his academic traditional painting style into a form of Modern Art, after studying at Ecole Des Beaux Arts, hence the numerous prep sketches he completed before starting his painting. 
- He depicts working class civilians relaxing by the Seine 
- His work often shares affinities with the impressionists due to his application of paint, also due to his subject matter including people dancing, drinking and relaxing ( usually in the form of workers at rest) 
- He is classified as a post-impressionist, as he exists and consists of a major prep

SEURAT, A SUNDAY AFTERNOON ON THE ISLAND OF LA GRANDE JATTE 1884 

- Surat displays a large interest in the colour and light
- La Grande Jatte is a collision of the past into the present, and displays a sense of harmony 
- A theme of irony is present, as the painting depicts picnickers as monumental figures, emphasizing timelessness, yet still very contemporary and up to date. 
- He depicts two figures that are over dressed, poking fun at the over display. 

SEURAT 

Bathers at Asineres ≠ A Sunday Afternoon on the Grande Jatte
( Celebration of Proletarian Leisure ) ≠ ( A Critique of Bourgeois Fashion ) 

- Seurat was famous for coining pointillism, or chromo- luminarism, in the technique of employing a point or a small dot to create colour. 

CEZANNE STILL LIFE WITH BASKET OF APPLES 1895 

- Dubbed the prophet of 20th century art 
- Cezanne wanted to express the world in a divergence of impressionism with something more solid 
- He used platonic solids, spheres, cylinders 
- His strategically placed dishtown adds an element of dynamism, paintings were very flat, adding a sense of dynamism 
- Cezanne also uses a very ambiguous sense of space, it becomes very abstract. 
- Probably the beginnings of Cubism and abstract art. 

CEZANNE MONT SAINTE VICTORIE 1900

- Anthromorphized giant mountain, taking a human form. 
- The artists face is apparently depicted in the trees 
- The cubic brush strokes, also the rectangular shape of the mountain lead up to Cubism
- The impulse of abstraction is present in the work  


CEZANNE THE LARGE BATHERS 1906

-  Cezanne died while painting this piece
- It was painted in a representation of traditional painting
- There was an emphasis of harmony in the image 
- Theme of primitivism 
- LARGE bathers because there are smaller bathing paintings by Cezanne, this one is 7 x 8 ft hence the largeness 
- Purchased in 1937 for $110, 000 by Joseph E. Widener 


PAUL GAUGIN SELF PORTRAIT WITH HALO 1889

- Hints at symbolism, ultimate reality that transcended physical appearance
- The work of art should screen from the artist, in the form of the spirit 
- The symblist manifesto in 1886, in relation to visual art by Albert Aurier in 1892, " The painting of ideas " 




ANDRE DERAIN LONDON BRIDGE 1906

- Met Matisse at Academie Camillo, where they fused and later worked together as Les Fauves after Matisse convinced Derain's parents to let him abandon his carreer as an engineer. 


VLAMINCK PORTRAIT OF DERAIN 1906
- Vlaminck was also a Fauve
- Fauvism was aproxametely from 1904 to 1908


KIRCHNER BERLIN STREET SCENE 1913 

 - Kirschner was a member of Die Bruke, the bridge. This was a group forming the Expressionistic movment in Germany at the time. 
- Kirchner's street series lasted from about 1913 to 1915 depicts Berlin's street life
- See prostitutes in feathered hats
 

 ROTTLUFF MAN AND WOMAN IN MOONLIGHT 1917

- German Expressionist Woodcut
- Die Brüke 
- The work is described as Nervous, Angular and Intense, it was later banned by the Nazis


OTTO MÜELLER THREE WOMEN IN THE FOREST 1911

-  A Member of Die Bruke, German Expressionist


 HECKEL DAY OF GLASS 1913 


KIRCHNER BATHERS AT MORITZBURG 1909


BECKER SELF PORTRAIT WITH AMBER NECKLACE 1906